Hmm, I’ve heard of several people going from religious to atheist (usually due to a crisis of faith, dislike of the more strictly conservative parts, or just disillusionment with the concept of a higher power), but I’ve never heard of someone going from atheist to religious. If you don’t mid my asking, how did you come upon your religion?
C.S. Lewis is actually an example of a rather high-profile figure who went from atheist to believing.
Personally, I wonder if I were born to atheist parents of I wouldn’t be agnostic just on the principles of metaphysics.
Reality is an odd, odd thing… I have a hard time buying the materialist philosophy. I mean, yes, it offers some comfort in assuming that everything is knowable, that eventually everything can be boiled down to physics - but the mind-body problem is just too much for me to accept as a simple; “
qualia is an illusion.” I think that’s just hogwash: “I think, therefore I am,” makes it quite clear, at least to me, that my own consciousness is the first and foremost thing to exist - my senses can be lied to, and always are when I dream, therefore they’re less reliable than my own qualia existence. So if my senses fail to detect anything that indicates my qualia exists, then it must simply be that my senses are incapable of detecting it, because I’m sure I’m not a
P-zombie. Therefore, if qualia is a real thing that exists, the
mind-body problem would seem to imply that there’s more to reality than the physical plane. Or at least, that qualia must be some sort of fundamental particle… But that’s a discussion for another time.
Suffice it to say, I think I’d be what people generally call “agnostic,” though strictly speaking, I’m an “agnostic theist” - as most Mormons actually are, but because the term “agnostic” so widely misunderstood they wouldn’t identify as such.
(It’s kinda funny - the culturally Mormon idea of “faith” or “belief” is simply a quantitative lesser degree of “knowledge,” ie, knowledge with uncertainty. I didn’t even know that “faith” and “belief” were
qualitatively different in the gnostic sense until religion classes at college)
Anyways, I love to try to derive things from first principles, but this is a long problem that would take a long time to build up from the ground up - discovering God purely through philosophy - so I’m rather glad we don’t have to. As Einstein put it,
Your question is the most difficult in the world. It is not a question I can answer simply with yes or no. I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza’s Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things.
Citation: Viereck, George Sylvester. “Glimpses of the Great”. Duckworth, 1930. p. 372-373
To which I would respond; “It’s a good thing we don’t have to discover God by reading those books - instead
He comes to
us.”
@NileDawnheart
I dunno if I’ve asked this before, but have you looked into Mormonism?
…What? He mentioned investigating a lot of different things, so if someone is searching for something, and you think you’ve found it, why not mention that?
The people who spread religion should be doing it out of a belief that it will make your life (and/or afterlife) better, not because it gives the spreader’s religion more power/influence/territory.
Unfortunately, people are naturally a bit selfish and greedy, so it’s usually the latter reason than the former reason.
Saying that I’ll burn in hell forever if I don’t join up isn’t much of a motivator.
Why not both?
If you thought you knew how to build a utopia, you’d probably want to start building it, too. Granted, Utopia is really about the people rather than any system of law - it’s a cultural thing, and no matter how hard you try to push ideals, it really comes down to every member of society to make it a good one.
But the second one can build into the first one, and vice versa. But I do agree, though, that the first is definitely the best primary motivator.